- Birth, Death and the Dream: This Year's Amartithi and the Dear Ones Who Have Departed -

To: All Dear Ones
By email:
Date: 21st February, 2002
Subject: Birth, Death and the Dream: This Year's Amartithi and the Dear Ones Who Have Departed

From Bhau:

This Amartithi went off very well, but there were three deaths, all caused by heart attacks, and two serious accidents.

The initial death was that of Khoda Bakhsh from Iran. He was a Zoroastrian, and despite much opposition from his own community and that of the Muslims, Khoda worked tirelessly for Baba. Feelings against him were so extreme, he had to leave his home town and move to Tehran. In fact, those against him went to the extent of telling him, “If anything happens to you, none of us will help you.”

“It doesn’t matter,” Khoda replied, “I am going to see my Father, and He will take care of me.”

Khoda would often come to Meherad for the Amartithi celebrations. This time, when he reached Bombay, he told his wife and others, "If I die at Meherabad, my body should not be taken back to Iran. I should be cremated at Meherabad."

After Khoda expired, I took Khoda’s wife to the Samadhi and prayed for him, and on the 30th of January, I escorted her on a full tour of the new pilgrim site. I also appointed her pandal inspector, and asked her to find any defects in it. She was so happy, she would examine the pandal, as if she were inspector. The contractor did indeed pay attention to her. She felt so happy, On the 31st of January, I brought her on stage to sit with me. She left Meherabad with joy, and she felt touched with Baba’s love.

She also suffered along with Khoda Baksh because people were criticizing Baba. Now, she will do the same work that Khoda was doing.

40 to 50 people from Iran, Zoroastrians as well as Muslims, came this year, and I felt great joy to see them in such good spirits. From the stage on the 1st of February, I gave a standing invitation for all Irani Baba lovers to attend Amartithi. They were very, very happy to hear this announcement.

The second death was on the 28th of January. Sri Prakash Rao was from Vijayawada, in Andhra Pradesh.

When I was on my Andhra tour in October, he had wanted to see us in Vijayawada the night we came in on the train, but it was not possible for him. So he came to Hyderabad and met us. He was not very old, only sixty nine, but his health was not good. He was working as a volunteer during Amartithi and was coming back from Upper Meherabad to Lower Meherabad, when he died in one minute. No doctor was able attend to him; they could attend only to the death certificate.

The third person was Akarte, from Arvi, Maharashtra, who had also had come to the Amartithi celebrations as a volunteer.

Khoda Bakhsh was cremated at Meherabad. Because their relatives wanted their bodies, Prasad Rao and Akarte were sent to their respective homeplaces.

How fortunate and blessed they are that they expired while working for the Beloved!

This time I did not handle the arrangements for these pilgrims. In the same way that Baba had appointed Padri Kaka to handle the work of Khandya, that is, giving shoulder to (carrying) the dead body, I appointed Jal Dastur to take care of the procedures. Since Jal was doing this work, I was happy. I took part in the funeral of Khoda Bakhsh and prayed for Arkate. I also consoled all of his relatives from Arvi. But Prasad Rao was taken away at night, so I could not see his body.

Last year at Meherabad, only one woman (from Lucknow) died on 31st of January, and one person from Bombay, Gulab Das Panchal, died on the 10th of July, Silence Day. We cremated him while keeping silence. He must have been suffering because of his longing for the Beloved, and at the end, he became silent for all time and the example for keeping silence on the 10th of July. How peaceful he must be!

One person from Andhra had also died in 1999. So it appears these individuals are getting liberation, and it is a great thing. They are the very fortunate ones. In fact, their names may be inscribed in the Memorial Tower.

It is a joy for Baba lovers that they are not afraid of death and feel a great joy when anyone dies here. Up until now, people have died of heart attacks. It is good that they haven't suffered, but die immediately. Fortunate they are. But the fact that pilgrims feel those who die at Meherabad are really fortunate will cause us a problem. It seems that Baba lovers are contemplating dying at Meherabad during Amartithi.

But only those people who are destined to die at Meherabad will die here. If people start coming just to die, it will not happen. Even if you are old, diseased, disabled or weak and come with the intention of dying, if it is not destined, you will not die.

*******

These deaths reminded me of a talk that I gave at the Pilgrim Center on the 28th of January. M.A. [Anita Denison] was especially moved by this talk, and it seems appropriate to include it here.

“Who Am I?” No one can say when this Whim came, because there is no existence of time. So when this Whim came, Creation started. We all know, and we believe that all kingdoms are there: Gas, Stone, Vegetable, Worm, Fish, Bird, and Animal. But we don’t know what they are, or how they have come into Creation.

We are all dreaming, and we only come to know about the Dream by waking up from the Dream. In the Dream we take birth; in the Dream we grow up, in the Dream we do different things, and in the Dream we die. So we forget Reality while in this Dream. And it takes a long time to pass through each kingdom: Gas, Stone, Vegetable, Worm, Fish, Bird, and Animal. All the stages are in the Dream. Births and deaths are also in the Dream. In fact, there is nothing like “birth and death.” It does not happen: No birth, no death. Only one Birth and one Death. When you come into Creation, Birth is there. Death is when you become one with God, become the Reality.

So in order to know Reality, we must wake up from the Dream. How to wake up from the Dream? Only love for God helps us to wake up from the Dream. If we have this one thing, Love, one day we will definitely wake up.

There are good dreams and bad dreams, happy and miserable. Sometimes we are happy. Sometimes we are miserable. But this is all a Dream. On the contrary, what happens? When we are happy, we forget God. We just want more and more happiness, more and more. But when there is suffering, we say, “Oh God!” We remember God.

So whatever we do, it happens because God exists in us all. Without God nothing happens. We are in sound sleep, and we just enjoy.

So how can we get out of that sound sleep?

If someone comes and gives us a slap, then immediately we wake up! Or if we are seeing a happy dream, then we want to prolong it and see it more and more. So it goes on and on. It is really a good fortune that we have come in contact with that One who wakes us up from this Dream.

There are two states: Hell and Heaven. These two states are also states of the Dream. We think that if we go to Heaven, it is very good, and we will enjoy. But these are temporary states. Really speaking, when you go to Paradise, you really enjoy. Paradise means above Hell and Heaven. Those who come in contact with Him, those who remember Him, those who love Him, they cross the limit of Hell and Heaven. There is no Hell and Heaven for them.

Baba would tell us that when one of His lovers would die that “so-and-so has come to Me.”

People would think, “How do people go to Him?”

Once, it so happened that many families had come to Guruprasad. Children were crawling all over. Mothers and fathers were feeling embarrassed because their children were crawling here and there.

Baba looked at the parents, and He smiled. Baba said, “You wonder how these children have come to Me? When I receive a message that someone has died, and I send the reply that they have ‘Come to Me,’ this is one of the ways they ‘Come to Me.’”

There are three ways that people come to Him. Some get Liberation, some get God Realization, and some come back again to the Dream. But this Dream they see in order to wake up! Those who get Liberation remain in Paradise all the time, and those who get God Realization become one with God, so they do not come back.

When any Drop comes out of the Ocean, that is the “Birthday” of the Drop. When it merges in the Ocean, that is the end of the “Birth,” and it is the “Death” of the Drop form. So there is only one Birth and one Death, and in between, for ages and ages, there is a long Dream. In this Dream, one passes through the seven kingdoms and the human form, but these are all illusory birthdays.

****

Also at this year’s Amartithi, one person fell while he was loading a bus,. He was seriously hurt and hospitalized. Because he was in a position to travel, he was sent to his home in Andhra.

And Raphael Villafane was coming from Upper Meherabad to Lower Meherabad on his motorcycle when he was struck by a jeep. He, too, was sent to the hospital, but was released. He is all right. I met him yesterday, and now he walks.

These two accidental cases are not very serious, and these individuals received a good Prasad from Baba, so that they may remember Him all the time!

Though they were very good talks, the ones I gave on Amartithi (on the 31st of January and the 1st of February) were not recorded by Freeman I don't know why he did not record them . Mother M [Misti ] and Mother B [Barbara Brustman] liked them very, very much, but now those talks are gone, gone with the wind. [Note to Pilgrims: Did anyone record on tape or video these talks? Please email shiva2001@indiatimes.com if you did.] I also gave a third talk on the 1st of February to the workers, but as they wanted it given in Hindi, I delivered it in that language.

Beloved Baba was very active during Amartithi. In spite of deaths and accidents, thousands of people felt His active presence in their hearts, and there was joy all over. Though there were also tears, they were tears of joy.

The Iranian lovers are still here, and they gave a very good, very forceful performance yesterday at Meherazad. They dance, sing and play the drums (which are called, in Persian, Daph). This drum is quite a new instrument in India, but it sounds very good. It attracts all the noisy people and keeps them quiet!

So now Amartithi programs are over, and we are also over all these deaths and accidents.

Work for the Birthday Celebration is starting, including practice for the play RUMI.

In His love and Service,
Bhau
Trust Office
Ahmednagar, Maharashtra, India
11th February, 2002

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